Learning to Be An Optimist

You may naturally be pessimistic, but with practice, you can learn to be more optimistic.

Optimism is an attitude based on the belief that an outcome will be good. The word comes from the Latin word, Optimist and pessimist and optimismoptimum, which means best. An optimist expects the best possible outcome from any given situation. Pessimism is the general belief that an outcome will be bad. The pessimist tends to expect the worst outcome in any situation. Its Latin root is pessim, which means bad. We’ve all known optimists and pessimists, and optimists are definitely more pleasant to be around.

There are many advantages to being optimistic. Optimists respond better to stress. Research shows that optimists have lower levels of Cortisol (a stress hormone), and are better able to regulate that hormone when faced with stressful events. Other research has shown that optimists have a lower chance of developing cardiovascular disease, stroke and depression. Optimists even seem to recover more quickly from surgery.

Of course, it just makes sense that optimists will tend to be happier and more contented. They see any situation as more hopeful, thus improving motivation and effort. Other factors being equal, optimists tend to be more successful.

There are three key differences between optimistic and pessimistic thinking. They are:

Permanence: Optimistic people tend to see bad events as temporary, and good events as more permanent. They expect that they will bounce back more quickly after a failure. Optimists attribute negative events to specific, temporary causes, while viewing positive events as due to more permanent causes.

Pervasiveness: Pessimistic people see failure in one area of life as a failure in life as a whole. They overgeneralize the negative aspects of their lives, while perceiving positive events as exceptions to the rule or flukes. On the other hand, optimistic people see the negative events of life as the exception to the rule.

Personalization: Optimists blame outside causes for negative events, while perceiving positive events as the result of their hard work or abilities. Pessimists blame themselves for any negative events they experience, and discount their contributions to positive outcomes.

In his book, “Learned Optimism,” Martin Seligman, Ph.D. argued that we can become more optimistic by changing our thinking. His method involves (a) understanding our pessimistic reactions and interpretations to negative events, (b) generating counter-evidence to our negative beliefs or interpretations, (c) catching and stopping our pessimistic thoughts, and (d) reminding ourselves of the benefits of positive expectations. These steps have to be practiced repeatedly over time to be successful.

A complete change from pessimism to optimism would be pretty difficult. But, with deliberate effort, you might be able to improve your thinking enough to make a difference. Try to expect a positive outcome. You just might get it.

The Impact of Shame

Guilt can help us grow, but shame tends to beat us down.

Most everyone experiences shame at times. The only people who never experience shame are psychopaths. Butthe impact of shame that’s because they can’t accept personal responsibility for their actions. The rest of us know the feeling of shame.

First, we need to look at the difference between shame and guilt. Both are considered moral emotions, in that they arise as a result of us doing something we perceive as wrong. Both emotions are painful, and can change our future behaviors.

Guilt is a negative appraisal of a specific behavior. “I did something that I shouldn’t have done (or that hurt someone) and I feel remorse that I did it.” Guilt is a healthy emotion. It motivates us to alter our behaviors and avoid the hurtful actions in the future.

Shame is a negative appraisal of one’s self. The emphasis is not on a specific behavior, but rather, on the core sense of identity. With guilt we think, “I did something bad,” but with shame we think, “I am bad.” We may feel unworthy or defective. When we experience shame, we tend to shut down. Shame doesn’t motivate us to improve our behaviors. Instead, it makes us feel powerless and inadequate. We assume that we are inherently bad, and feel the need to withdraw from others.

While both cause emotional pain, shame creates a deeper hurt, as it attacks our core sense of self. Shame is usually associated with a feeling of shrinking or being small. We feel less than and exposed. Even when no one saw our actions, we imagine how they would react if they did. We imagine an intense social disapproval. We have an urge to hide.

A sensitivity to shame may develop in the early years. While a single event can lead to shame, it usually results from more pervasive negative experiences. Children tend to experience shame when they receive global criticism as a person, rather than feedback that is focused on a specific behavior. Global criticism speaks to the child’s identity or character. Examples include, “You are so clumsy. You do that all the time. and You’re stupid.” The child learns to believe he is defective and inferior as a person. This belief can follow him throughout life.

Parenting that conveys the message that the child is good and worthwhile, but made a mistake, helps insulate that child from shame. The child realizes the wrong behavior, and feels guilty, without the more general conclusion that he is a bad person. The child can correct his behaviors, while maintaining a healthy self-esteem.

So, we need to pay attention to the way we treat others and ourselves. Recognize that mistakes and wrong behaviors do happen with everyone. When addressing them, be specific to the behavior. We need to avoid global critical statements about the person, whether talking to our children, or to ourselves.

The Dangers of Social Media (Part 4)

It's easier to be cruel when you're hiding behind a computer screen.

This is the fourth and final article on the potential negative effects of social media. In this series, we have discussed cyberbullyinghow too much dependence on social media can impair a child’s ability to read face-to-face social cues, how electronic communication can lead to hurtful miscommunication, and how we can be impacted by the Facebook delusion. Today, we will explore social media bullying.

Cyberbullying occurs when someone uses social media in an aggressive, demeaning or harassing manner. The bullying can include critical comments, spreading rumors or threatening statements. Like other forms of bullying, it can create depression, anxiety, lowered self-esteem, social isolation and even suicide. Cyberbullying Hotline reports that 42% of teenagers with social media access report experiencing cyberbullying over the past year. They reported that 20% of cyberbullied kids have considered suicide because of the bullying, and 1 in 10 attempted it.

Unfortunately, bullying has always been a common experience of childhood and adolescence. The negative impact of bullying has always been tremendous. Social media, however, has added another element to the problem.

The fact that social media communication occurs without face-to-face contact makes bullying easier. The Cyberbullying Hotline survey indicated that 81% of teenagers say that bullying online is easier to get away with. Kids and adults will often say things online that they would never say face-to-face.

Throughout history, aggressors have dehumanized their victims, ignoring their individualization or common humanity. They conditioned themselves, or were taught, to perceive their enemy as less than human, making it easier to take away their basic human rights, including life itself. One example of this was the dehumanization of the Jews by the Nazis.

Social media accomplishes the same thing by eliminating face-to-face contact. You don’t have to look at the face of your victim when you bully them. You don’t have to see the hurt in their eyes. It’s a little like putting a hood on your victim before you execute them. You feel less restraint, guilt or remorse.

Cyberbullying can be quite vicious and devastating to its victims. There are sites where a teenager can upload her photo for feedback. The comments are more often critical and cruel than complementary or supportive. There are also many examples of teenagers actually urging another teen to commit suicide, saying the world would be better off without them. Unfortunately, they sometimes listen to the advice.

Of all the dangers of social media, cyberbullying is the worst. Parents need to monitor social media use of their children and adolescents, as best they can. Don’t be afraid to ask your child if they have been bullied online, and how it impacted them. Try to establish an open line of communication, where they will be more likely to talk to you about abuse. Don’t underestimate the dangers of social media.

The Dangers of Social Media (Part 3)

Social media can help us connect with friends and loved ones, but beware of the Facebook Delusion.

This is the third article in a series on the dangers of social media. In the first two articles, we looked at how a dependence on electronic communications can impair out ability to read social cues and how it can createsocial media miscommunication. Today, I want to address what I call the Facebook delusion.

Human beings have always tended to compare themselves with other human beings. Whether we like it or not, we measure ourselves by those around us. We compare our possessions, our relationships and our life circumstances with others. Unfortunately, these comparisons often impact our moods and our perceptions of life.

The problem with this is that many Facebook users have exceptional, extraordinary, wonderful lives. At least it seems that way. People post photos of their amazing vacations, exceptionally loving spouses and general good fortune. And of course, all their children are well above average.

Far too many people read these posts and conclude that their lives are sadly deficient. Their reactions may be jealousy, anger, depression or lowered self-esteem. They wonder why their circumstances can’t be so good. They question what they have done wrong.

In the days prior to social media, a similar phenomenon occurred at Christmas. People would drive by houses decorated for Christmas, and imagine that Perry Como was roasting chestnuts in their fireplace. This was one of many factors that increased the incidence of holiday depression. holidays.

The perception wasn’t true then, and it’s not true now. Such comparisons are false. We all have lives filled with good and bad. It rains on everyone’s parade at times. Your friends on Facebook are just celebrating their good times. It doesn’t mean they don’t have hardships just like you.

Of course, there are also many positive aspects of social media. Facebook allows us to connect with family and friends. Other social media like Skype and Google Hangouts give us video calls so we can see loved ones while talking with them. Twitter, Linkedin and Instagram provide instant connection. We can share life events with those we love. We can feel a bit closer to those who live far away.

So, when you are tempted to compare your life to the posts on social media, remember the Facebook delusion. Remind yourself that your friends experience good and bad times just like you. Congratulate your friends on their good times, support them in their bad times, and enjoy the ability to connect.

The Power of Setting Goals

You can get more done when you set and follow clear, written goals.

Most of us have things we would like to improve about our lives. We think about changes that could make us happier or more comfortable. Unfortunately, our wishes or dreams don’t seem to be enough to change our reality.Proper goal setting can bring success.

So, what can we do to turn those dreams into reality? How can we most effectively improve our lives? The answer is deceptively simple. We get more done, create positive change, and realize more of our dreams when we start with written, specific, and measurable goals.

In “What They Don’t Teach You at Harvard Business School,” Mark McCormack relates a study in 1979, where graduating students were asked whether they had set clear, written goals for their future, and made plans to accomplish them. Only 3% of the students had written goals and plans, 13% said they had goals, but not in writing, and 84% had no goals at all. Ten years later, the 13%, who said they had unwritten goals, were making twice as much as the 84% who had no goals, while the 3% with written goals were making ten times as much. Other studies have shown that people who set specific, written goals accomplish much more than those who don’t.

But, it’s not quite so simple. Here are a few guidelines if you want to tap into the power of goal-setting to improve your life.

  1. Your goals need to be specific. A goal of “I want to lose weight” is too vague. A specific goal like, “I want to lose 25 lbs.” is much better. The subconscious mind seems to connect to a specific number or amount, in a way that charges our motivation and determination.
  2. You need a deadline. You will be much more motivated by a goal of “I will clean out the closet by 5:00 Saturday,” than you will the goal “I will clean out the closet.” Try to make it a reasonable deadline, but set one.
  3. Make the goal measurable. This may be accomplished by making the goal specific, but it may not. There needs to be no question whether you met the goal. Anyone should be able to tell whether you succeeded.
  4. Determine a strategy to meet the goal. Make a plan. How do you plan to accomplish the goal? What are the intermediate steps you will have to take?
  5. Post the goal where you will see it. To be successful, you will need to be reminded of the goal. This is the reason they invented refrigerator magnets.
  6. Tell a supportive, encouraging friend. Having an accountability partner can really help. They may be aggravating, but nonetheless helpful.

Give it a try. You have nothing to lose. See if goal-setting can work for you in changing your life for the better.

Are You Really Experiencing Your Life?

We live most of our lives mindlessly. We may be doing one thing, but our minds tend to be on other things. We live in the present moment, but our minds are on the past or the future.

I first learned about the technique of “mindfulness” on a PBS television program, called “Healing and the Mind.” The host was the excellent reporter, Bill Moyers, and each episode featured a clinic, somewhere in the world, that specialized in mind/body medicine.

On this particular episode, he featured a clinic at Massachusetts Medical Center, a major teaching hospital where many Harvard medical students do their rotations and internships. People come there from all over the world for assessment and treatment of serious medical disorders.

In that hospital, is a clinic that was originally called “The Center for Catastrophic Illness,” and was founded by a psychologist, named Jon Kabit-Zinn. Patients are referred to this clinic who have any illness that has proven to be a catastrophe in their lives. The clinic has been enormously effective in helping these patients deal with their various illnesses.

The clinic teaches the technique of mindfulness. The technique has been practiced in Asia for about four thousand years, but has only been applied to healthcare in the US for about twenty years. While mindfulness practice cannot directly cure many physical illnesses, it can help patients deal with their difficulties with much less distress and discomfort. It has even been shown to cure some stress-related illnesses.

The technique involves three components, (a) noticing, (b) without judging, (c) in the present moment. To notice means to truly experience, to really be in the moment. Focus your attention on that event. Experience it with your five senses. If you are somewhere, really be there. Focus your mind on what you are doing, rather than something in the past or the future.

For example, if you are driving, notice the experience of driving. What do you see? What do you feel? Notice the unconscious movement of your hand on the steering wheel. Notice the subtle rumble of the road noise. Do the same with any experience. If you are interacting with a loved one, really focus your attention on that person and the interaction. If you are washing dishes, notice the various aspects of the experience, the feel of the water, the feel of the soap or the movements of your hands.

Now, try to recall some of the favorite moments of your life. I would bet that you experienced each of these favorite moments mindfully. You were focused on what you were doing at the time. If you experienced the moment mindlessly, you wouldn’t recall it as a favorite moment. I wonder how many other moments could have been favorites, if we had experienced them mindfully rather than mindlessly.

The second part of mindfulness is to notice “without judging.” This means to not analyze our experience in our minds, but to just experience it. We don’t focus on whether the experience is good or bad. It just is. For example, patients are actually taught to be mindful of their pain. This may seem strange, but we find that, when patients notice pain, without thinking of it as good or bad, the pain lessons, or at least becomes less distressful. We usually try to escape from our pain, and in doing so, make ourselves more tense. This tension actually worsens the discomfort.

The last part of mindfulness is “in the present moment.” This means to focus your attention on the present moment, rather than experiencing the present moment with your mind thinking about something in the past or something in the future.

Let’s think about time for a moment. All time can be divided into three parts; the past, the future, and the present. Everything prior to this moment in time is the past. Nothing in the past actually exists, except in our memories. Everything after this moment is the future, and nothing in the future actually exists except in our imaginations. The only thing that actually exists at any moment is that thin slice of time we call the present.

Yet, we live most of our present moments thinking about something in the past or something in the future. We don’t really experience the present moment, because we are analyzing, reminiscing or regretting past events or anticipating, dreading or worrying about future events. We thus miss the experience of the present moment.

Take a moment now to be mindful of the present moment. Notice what your five senses are experiencing. Notice your breathing. The act of noticing the breath can always bring you back to the present moment. Your breath is always with you. Let yourself simply be in the present moment now and experiencing this moment fully. If your mind wanders to the past or the future, it’s okay. Just gently bring your attention back to your breath and the present moment.

Practice this for a few moments at a time. If you can stay in the present moment for a few seconds, that’s good enough at first. After being mindful of the present moment experience for a little while, notice what you feel. Most people report that they feel a sense of calm or peace.

Practice mindfulness several times per day. You don’t have to take time out of your day at first. Just be mindful of whatever you’re doing. Then, if you like, take a few moments out of your day to get in a more extended time of present moment awareness. Give it a try!

Question: If you have tried present-moment mindfulness, what did you experience? Also, report any difficulties you experienced in trying the technique.

The Violin Nobody Wanted

ImageThis post is a little longer than most. I have had several requests to share the following story from my book, “Parables for a Wounded Heart.” I hope you enjoy it!

Once there was a family that bought an old house. The prior owners had moved out of the house some time earlier, so this new family never met them. On the day they moved in, they had some items that they wanted to store in the attic. When they climbed up the attic stairs, they found that the previous owners had left some junk piled in one corner. The new owners didn’t have time to go through the stuff and throw it away, so they just stacked their things around the leftover pile. They didn’t think of it again.

After several years, the family decided to do some spring cleaning. They planned to have a yard sale to get rid of some of the things they had stored in the attic. When they went up to get their items, they saw the pile of things left by the previous owners. They decided they might as well try to sell those things too. Perhaps they could make a little extra money.

As they sorted out the pile, they found several items they could sell including an old violin in a case. The violin looked in pretty good shape, but the case was very dusty and all scratched up. They decided to put a $20.00 price tag on it and see what they could get.

On the day of the yard sale they put all the items on tables, and  people began to stop and browse. They sold many of their items and were about to call it a day. There were a few stragglers milling around the tables checking for any last minute buys. A car pulled over and a tall, thin older man got out. He too browsed the tables for a while.

He came to the table with the violin in the opened case. It seems no one had needed a fiddle this morning, not even for $20.00. He leaned over and studied the dusty violin for a couple of minutes before he spoke to the owner behind the table. He inquired, “Do you mind if I take it out of the case?”

“No”, the owner replied, “Help yourself.”

He picked the violin up very slowly and carefully, as if it were going to fall apart in his hands.

“May I tune it?” the old man asked.

“If you can,” the owner answered.

The old man slowly tuned the violin until he seemed to be satisfied with each string. The owner waited patiently since most of the crowd had dispersed; and this seemed like the most promising chance of getting rid of the instrument.

“May I play it?” the old man asked.

“Sure, see how it sounds,” was the owner’s reply, now feeling that a sale was in the making.

The old man slowly placed the violin under his chin and began to play. The straggling shoppers stopped and stared as the notes drifted across the yard in the spring sunshine. The old man crafted the most beautiful music for several minutes before he stopped. He lowered the violin from his chin and placed it very gently back in its case. The owner moved in to make the sale. “You make that thing sing, mister” he said with a grin. “You can have it for only $20.00.”

The older man’s face was somber. “I can’t give you $20.00 for that violin,” he replied.

“Well, how about $15.00?” said the owner, now thinking a sale was slipping away.

“Sir, you don’t understand.” noted the old man, still serious. “I can’t take that violin from you for $20.00. It wouldn’t be right.” Looking directly into the owner’s eyes, he lowered his voice and smiled slightly, “I don’t know how you came upon that violin, but you don’t know what you have there. You see, that violin is a Stradivarius. You can tell from the markings in the sound hole. It was made by Antonio Stradivari in Cremona. His instruments are the best in the world. You see, his mark is there in the sound hole. This violin is worth at least $1,000,000 and probably much more. It’s a very, very special instrument and very precious. You just didn’t realize what you had.”

The violin had always been precious. It was valuable because of its creator. The violin was valuable because its creator only made precious instruments, and it carried the unmistakable mark of that creator. The earlier homeowners who left it in the attic obviously didn’t know what they had and treated it like trash. The new owners didn’t know what they had either and left it in the attic with the trash. The yard sale shoppers who left it on the table didn’t know what they were leaving behind. They treated it as if it was not even worth $20.00. It took the old man to recognize the violin’s value. He didn’t have to play it to recognize that it was precious. The old man knew it was precious because he knew about its creator. He knew that it had the mark of its creator.

You may be like the violin. You may have grown up in a family that wasn’t able to recognize your true value. They may have acted as if you were in the way or just something to be tolerated. Or they may have made you feel that you couldn’t do anything right or were always messing up. Later in life, you may have dealt with others who also acted as you weren’t worth much, who acted as if you were trash.

It’s important to remember that the violin never actually lost its value. It was just as valuable when it was left in a corner of the attic as it would have been in a symphony hall. It was still valuable when it was passed over by the rest of the customers in the yard sale. The creator had left his mark on it, and that made all the difference.

Every child is valuable. Each child is as valuable as any other child. We all know this to be true. There is no defect, deformity, characteristic, or behavior that can make a child less valuable. We also know this to be true. A child’s actual value is not diminished when her family doesn’t recognize or act as if she is valuable. You know this to be true.

The child is hurt, of course. The child learns to believe that she is not valuable. Such lessons are learned deeply. Such beliefs are hard to change. Just because a belief is deeply learned doesn’t mean that it is true.

Question:  Share your thoughts about the meaning or moral of this story. Do you agree that all children are valuable and deserve to be treated as such? Can you apply that truth to yourself? Can you begin to do that now? What do you think?

This story was inspired by the poem, “The Touch of the Master’s Hand” by Myra “Brooks” Welch (1921).

Self-Esteem Versus Self-Compassion

Developing self-compassion can help anyone deal with self-esteem wounds.

For years now, I have been working on helping people identify and correct negative self-beliefs that were formed byself-esteem harsh criticism, rejection or abuse. I knew that these beliefs triggered negative thinking, depression, anxiety, damaged relationships and sometimes even suicide. I referred to these negative self-beliefs as self-esteem wounds. I said that my work focused on the self-esteem, but I never liked the term.

The term self-esteem is very overused, and has several negative connotations. Some earlier self-esteem programs focused on positive affirmations, such as “I’m very smart” “I can do anything I want” or “I’m a great athlete.” Several self-esteem programs were introduced into the schools in the 80’s and 90’s, but were later found to be fairly ineffective. Some went so far as to say that you shouldn’t point out a student’s mistakes, as that might hurt their self-esteem. Some programs were said to even foster narcissistic tendencies. The negative side of self-esteem work was epitomized by Saturday Night Live’s character, Stuart Smiley, who stared into a mirror, while reciting, “I’m good enough, I’m smart enough, and doggone it, people like me.”

Many self-esteem programs seemed to foster feelings of superiority, or seeing oneself as above average. The reality is that everyone cannot be above average. Except, of course, in Garrison Keillor’s imaginary town of Lake Wobegon, where “all the children are above average.”

My work focused on helping those who saw themselves as inferior to everyone else. I wanted to help them recognize that they were human, with positive and negative traits, successes and failures like everyone else. I tried to help people see themselves as equal with others. I’ve tried to help them have compassion for themselves, while taking full responsibility for their behaviors.

Then I discovered the term self-compassion. Self-compassion can be defined as extending compassion to oneself in instances of perceived inadequacy, failure or general suffering. In other words, you recognize your difficulty, but show kindness to yourself, as you deal with that difficulty. Kristin Neff, Ph.D. has led the study of this concept. Research has shown that self-compassion helps us deal with the inevitable difficulties and failures of life. We bounce back more quickly, remain stronger under adversity, and show more compassion toward others, when we practice self-compassion. We see ourselves, and treat ourselves as being equal to other human beings. And after all, aren’t we?

On Being Judgmental

Judging others can make us feel superior, but we need to wait until we're ready.

I’m looking forward to it. I can’t wait. I imagine that it will be so satisfying. I’ve been trying to be patient, but it is difficult. I’ve seen others do it, and they certainly seem to enjoy it.judging

So, what am I talking about? I’m looking forward to being judgmental. I’m looking forward to judging everyone around me. First, I’ll turn up my nose to those who have messed up. Then, with my head pointed upward, I’ll be able to look down on those who have faltered. Finally, I’ll sneer at those who have stumbled.

The self-satisfaction will be sweet. The arrogance will be awesome. Like the kid, who is assigned the job of taking names while the teacher is out of the room, I will be sitting tall. My head will be scanning the crowd, searching for any infraction. My pencil and paper will be ready.

The advantages of being judgmental will be abundant. I will be able to feel superior. Looking down on someone will remind me that I am above them. I won’t have to examine myself, of course. I will be much too busy for that.

Unfortunately, for now, I’ll have to wait. I’m not quite qualified to be the name-taker. I fall short of the requirements to be judgmental.  But when I become perfect, I will jump at the job. That’s right, when I become perfect, I plan to become judgmental, and I can’t wait.

Hmmm, I guess I really can’t wait. You see, if I’m totally honest, I must admit that I’ve tried it out a few times. I’ve sampled that feeling of superiority that comes from judging others. I tried to resist, but the temptation was just too strong.

The bad thing is that practicing judgment prematurely isn’t completely satisfying unless I pretend. To make it work, I have to pretend that I’m already perfect. Acknowledging my own faults ruins the taste. Like the green apple, judging another before I reach perfection can be a bitter fruit.

So, I guess I need to wait to be judgmental. Until I reach perfection, I’ll have to remember that I’m in the same boat as everyone else.

It May Not Be About You

Realizing that we are not the center of the universe can be a big relief.

This article is part of a series on types of negative thinking and their impact on self-esteem and relationships. The types of negative thinking are at the core of Cognitive/Behavioral Psychotherapy, and presented in “The Feeling Good Handbook” by Dr. David Burns.

Like it or not, our tendency is to see ourselves as the center of our universe. We perceive events as good or bad based on how they impact us. We interpret other’s actions as a statement of how they feel about us or what they are thinking about us. We act like it’s all about us. The perception that we are the center of our universe is also called egocentrism.

We tend to be most egocentric as young children. I’ve never seen this, but it’s said that if you catch a toddler at exact the right stage of cognitive development, and ask her why the sun rises, she will say, “So I can see.” Then, if you ask her why the sun sets, she will say, “So I can sleep.

As we grow and mature, the tendency lessons, but doesn’t completely go away. Some adults are more egocentric than others, but everyone has moments where they feel that it’s all about them.

The danger of egocentrism is that it can lead us to false and hurtful assumptions. Because we always believe our own assumptions, our thoughts, feelings, and reactions are based on them. The two most common problems associated with egocentrism are (a) perceiving disapproval, and (b) self-blame.

When we are egocentric, we perceive that others are thinking about us more than they actually are. We believe that others are watching us, and often, that they are disapproving of us. We imagine their thoughts about our appearance or our actions. Many people experience social anxiety because they imagine constant scrutiny from others.

The reality is that other people are too busy thinking about themselves and their lives to be focusing much attention on us. As an illustration, I will sometimes ask a student to tell me what their best friend was wearing that morning at school. Even though they spent much of the day with them, they couldn’t recall. Or I might ask an adult to describe the other people who were in the drug store with them, as they shopped that morning. They can’t recall anyone. I then remind them that others don’t notice them either.

A second problem with egocentrism is that a tendency to blame yourself for any negative life event. You feel like you must have done something to create the negative outcome. Of course, this may be true, but often, it is not. One common example is the tendency for a parent to blame himself for his teenager’s negative choices, without recognizing that there are many factors influencing the child. Another example is when someone treats us badly, and we assume we must have done something to deserve it. We may have done something, and should take responsibility when we have, but we may be innocent. When someone treats you badly, it usually says more about who they are, at least in that moment, than it says about who you are.

In Cognitive/Behavioral Therapy, we call our tendencies to blame ourselves personalization. We all do it at times, but it’s rarely healthy. Watch your thinking. Notice how often you assume others are watching you and judging you, even though you have no real evidence. Also notice how often you blame yourself for a negative situation, even though you can’t identify what you might have done wrong. Remembering that it’s not all about you can be a good thing.